The Sassanids were Kurds not Persians (2-2)

Mahdi Kakei

2020 / 1 / 19

Written by: Mahdi Kakei

Translated from Arabic by: Shwan Koshnaw

In the first article we mentioned ten evidences, which confirm that the Sassanids were Kurds. In this article we continue presenting more evidences for this topic.

11. The scholar (Masoud Muhammad) states that the Kurdish (Hawrami) dialect is the same as the Pahlavi language which was the language of the Sassanids. He refers to the book (The Lexicon in measures of the non-Arab’s poems), which is written by (Shams al-Din Muhammad bin Qais al-Razi). This author says in his book the following: I find the Iraqi people concerning with writing and singing in the Fahlawi (Pahlavi language), but there is no nice music of the Arabic saying and the Persian erotic poetry that have made them happy as:

The melody of Uraman (Hawraman) and Pahlavi verses[17].

The poetic verse of {(Hawraman melody) and (Pahlavi verse)} praises the Hawramani song and it is clear that the melody of the song is related to its language. This clearly indicates that the Kurdish Hawramani dialect is the Pahlavi language.

In respect to the Persians, a new Persian language was contrived after the decline of the Parthian (Arsacid) Empire in 226 BC and the appearance of the Sassanid kingdom. This new Persian language is called (Parseki language) to distinguish it from the Old Persian and Modern Persian languages[18]. The fact that the Pahlavi (Kurdish) language was the language of the Sassanids and the Persians had their own language (the Parseki language), confirms that the Sassanids were Kurds.

12. The Sassanids have glorified the Kurdish ironsmith (Kawa), why the name of the flag of this empire was (flag of Kawyan). The word (Kawyan) is taken from the name of the ironsmith (Kawa) who is said to have made the vest of his ironsmith’s business as a flag and killed the unjust king (Zohak)[19]. The height of the flag was 12 cubits and its width was 8 cubits. The flag was made of tiger skin and inlaid with corundum, pearls and jewels.

At the battle of (Al-Qadisiyah) that took place between the Arab Muslims and the Sassanid state in the year 636 AD, the Arab Muslims defeated the Sassanids, so they seized the flag and gave it to the caliph (Omar bin Al-Khattab) with two daughters of the Sassanid king (Yazdkurd) whom were taken as captives, whose names were (Shajinan´-or-Kibano) and (Sharbano). (Muhammad bin Abu Bakr Al-Siddiq) took (Shajinan) as his wife and (Hussain bin Ali bin Abi Talib) took (Sharbano) as his wife, whom is the mother of the Shiah imam (Zain Al-Abidin Ibn Al-Hussein). The adoption of Kawa flag by Sassanids is a further evidence of that the Sassanid dynasty was Kurdish[20].
13. The book entitled (The Little History) of an unknown Nestorian Syrian author (his birth was after 680), talks about the history of the Nestorian Church and lists important historical events that occurred during the sixth and seventh centuries AD. On pages 100-102 of this book, the author lists important information about the origins of the Sassanids and about the Sassanid leader (Hormazdā-;-n) who was a military commander for the region (Khuzestan) in the Sassanid army. When the Arab Muslims overthrew the Sassanid state during the time of Caliph (Omar ibn al-Khattab), this Sassanid military commander was captured and taken to the Arabian Peninsula and killed there. The author of the book says that (Hormazdā-;-n) is the cousin of the last Sasanian king (YazdKurd III) and the grandson of the king (Ardashir Papan). He also states that this Sassanid leader belongs to the ancestors of the Median Kurds. Also (Paravaneh Pourshariati) states that (Hormazdā-;-n) was a resident of Media[21], which means that he belonged to the Medes. The previous two sources clearly indicate that the Sassanids belonged to the ancestors of the Median Kurds, and this is a further evidence of that the Sassanid rulers were Kurds.
14. The resistance of the Sassanid Empire to the Arab-Islamic invasion was mainly confined to the Kurdish regions, such as (Sharazur), (Mosul), (Helwan), (Nahawand) and (Jalawla), whose peoples defended the Sassanid Kurdish rule, while there was no significant resistance against this invasion in non-Kurdish regions. The Kurdish defence of the Sassanid state was a defense of their Kurdish state and their Kurdish rule.
15. More than one hundred years ago, the Kurdish poet (Haji Qa-dir- Koyî) (1817-1897 AD), wrote in one of his poems that the Sassanids are Kurds, and mentioned the names of two Sassanid kings, (Ardashir) and (Qubad). In his poem, he complains that the writing of history of the Kurdish people in Kurdish language is neglected. Here I the following verses from his poem that I have translated from Kurdish into English:

The Kurdish individual who does not want to learn his mother tongue
surely his mother is a prostitute and his father is adulterer
Let’s me to tell you about things you don t know!
The world of politics is beautiful if you are a master of its art
The Kurdish (Salah al-Din), (Nur al-Din),
(Azizan)* of (Jazera), (Mush) and (Wan),
(Muhalhal)**, (Ardashir), the lion (Daysam) ***,
(Qubad) and the hawks of the (Ardalan) princes,
all of them are surely real Kurds
Because of ignorance and illiteracy,
they have been disappeared from the history,
If the books and historical tablets and documents
had been written in our language
Our kings, rulers, princes should have been immortalized in the history,
they should have been remained as shining stars that would have illuminate the history

* (Azizan) are the ancestors of the (Badrakhanians), who ruled parts of Kurdistan (Jazeera, Moosh and Van districts) during the rule of the Islamic caliph Omar bin al-Khattab.
** (Muhallah) is (Muhalhal Shaznajani) who has defeated the (Seljuks) in the city of (Kermashan) and ruled the regions of Kermashan, Khanaqin, Kifri, Kirkuk, Sharazur and Sirwan.

*** (Daysam) is the Kurdish ruler who ruled (Azerbaijan) at the time of the (Abbasid Caliphate).
Thus, the trusted sources on which we have relied, confirm that the (Sassanids) were Kurds and that the battle of (Qadisiyah) that took place between the Arab Muslims, led by (Saad bin Abi Waqqas) and the (Sassanids) during the era of their last king, (Yazdkurd III), was a battle between the Arabs and the Kurds, but the occupiers of Kurdistan have falsified the history, stolen the Kurdish history and consider the (Sassanids) Persians.

The names of the Sassanid kings
We mention here the names of the twenty-four Sassanid kings, whose rule lasted for four hundred and twenty-six years (224´-or-226 - 651 AD) which are as follows, arranged in chronological order of their rule:

1. Ardashir I
2. Shapur I
3. Hormizd I
4. Bahram I
5. Bahram II
6. Bahram III
7. Narsi
8. Hormizd II
9. Azar Narsi
10. Shapur II
11. Ardashir II
12. Bahram IV
13. Yazdkurd I
14. Bahram V
15. Yazdkurd II
16. Hormizd III
17. Fairouz I (Perouz I)
18. Blash (Walcash)
19. Qubad I (Kava 1)
20. Khosreu (Just Anushirwan)
21. Hormizd IV
22. Khosreu II (Parwez)
23. Qubad II
24. Yazdkurd III
In his book "Nuzhat Al-Quloob," which he wrote in the fourteenth century AD, (Hamdallah Al-Mustawfi), mentioned that the king (Khusreu I) regulated taxes, the army, and state records. During his reign, the book " Kalila and Dimna" was brought from India to the Sassanid Empire, and philosophical and literary schools reached their peak[22].
Because of lack of the Kurdish people of a Kurdish political entity to express their identity, record their history and preserve and develop their culture, language, and heritage, the Kurdish history has been subjected to unjust, theft, obliteration, cancellation, and unjust disturbance. This is due to that the occupiers of Kurdistan are trying to eradicate the Kurdish language and culture and eliminate the identity of the Kurdish people. The occupiers of Kurdistan are falsifying the Kurdish ancient history, to grant their occupation of Kurdistan, to abolish Kurdistan from the map of the Middle East, and to melt the Kurdish people by making them Turks, Persians, and Arabs.
The Kurdish people have a glorious history and that they are one of the oldest peoples in the region, and that the Sumerian, Elamite, Hurrian - Mitanni, Hittite, Median and Sassanid civilizations, are witnesses to the nobility of the Kurdish people and their great contribution to building, developing, and advancing the human being civilization.

To highlight the true role of the Kurds in establishing the human civilization and getting to know their culture and history, it requires establishing Kurdish scientific centers to revive the Kurdish culture and to correct their history. The Kurds should search for their history in the folds of books, documents, in the halls of museums and archaeological sites and by excavating the monuments in the archaeological kingdoms of the Kurds and examine the correspondence and reports of governments and officials through carrying out objective scientific studies of the Kurdish history, to find the truth, despite the vandalism and theft and obliteration to which the Kurdish history has been subjected, especially since the Kurds lack a political entity to write their history according to the correct knowledge and information. The occupiers of Kurdistan have written the Kurdish history, so they have distorted, stolen and obliterated it. Among this distortion and theft, the Kurds should search, find and discover their history and put it within the reach of the Kurdish children and let the world knows the true history of the Kurds.

I do not demand here to falsify the history as did the last president of Iraq, Saddam Hussein in his campaign "Rewriting the History", but rather I suggest the establishment of scientific centers to collect historical information about the Kurds and to classify, record, archive, compare with each other, filter them, analyze them, and then objectively and scientifically write the correct history information.


17. Masoud Mohamed. The tongue of the Kurds. 1984, p. 60 — p 61. (In Arabic)

18. The previous source, p. 39.


20 .Waly Foladi Mansoury. The Great Social Political History of Kalhor clan.
First volume, p. 169. (In Persian)


21. Paravaneh Pourshariati. The Parthians and the Production of the Canonical Shā-;-hnamas : Of Pahlavi, Pahlavā-;-nī-;- and the Pahlav. In: Henning Bö-;-rn and Josef Wiesehö-;-fer (eds.). Commutatio et Contentio Studies in the Late Roman, Sasanian, and Early Islamic Near East. 2008, p. 240.

22. Al-Mustawfi Hamdallah Al-Qazwini. Nuzhat Al-Quloob). Leiden, 1915. (In Arabic)
Modern Discussion