The earth is like an old carrion that generates the winds in order to chatter about a storm!

Imen Marie Agnes Adili
2021 / 12 / 4

John 9:13-34
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now,´-or-who opened his eyes, we don’t know. Ask him. He is of age-;- he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age-;- ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner´-or-not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth-;- how dare you lecture us!” And they threw him out.”
Hereinafter the contradiction between the chosen one of God with his divine attributes and the amorphous and apathetic mass remains a substantial contradiction which reminds us of the celestial substance of the chosen one of God and the infernal origin of the psychopathic personalities condemned to repeat themselves pitifully by commemorating the vestiges of a tradition which tends to debilitate the poor beings of humanity who from then on are summarized in a heap of debris incapable of existing broken by an unceasing reminder of hell: their origins.
This is why the earth is like a weeping widow who is obliged to moan under the willows with branches deafened by the winds of a tradition to be preserved at the cost of a human view ( in this case Sabbath), this Human View which since it is the subject of choice of God to perform his miracles, synonymous with the life that exists and therefore hardly seeks to be the petty theoretical symbol of an existence that has not even succeeded in being poor since it is annihilated by non-existence.
from where, consumed by a spiritual and moral stagnation, she thinks of sending her children, the eternal orphans, to moan in her image on the old roads in order to help them! to decarcerate the corpses in a state of decomposition by offering them an odious spectacle of an old widow, symbol of the earth, which crackles burned by the flames of a thought strewn with mud and a salvific saliva, which for lack of being able to heal, withers the soul eaten up by the nothingness by pushing it towards its origins: the gehenna.
It is thus the sludge of a soul already in hell transported heavily by an old and sick body, which for lack of watering the manu-script-s by the inkwell of its beautiful pen inspired by God, always seeks in its state of vile old age, to leave a trace on the earth whereas what is the symbol of it, the low and abject symbol of a humiliated sludge tell is the indelible trace of the old sick and ugly gehenna poor of any sign of life.
Then the only depressing vision which the terrestrial symbols of death is the sight of corpses torn apart in the deserted streets of an old arid land that could not even rule to tolerate dehumanisation since on his face, where the last vestiges of an imaginable dignity are traced, is read the judgement of an intolerable humanity invoked from the darkness of Gehenna in order to be placed in a corpse that cannot even bear witness to the vestiges of a humanity that sailed to the tolerance of the fall into the grave of a corpse devoid of all signs of humanity.
from which the earth is reduced to a cursed corpse from gehenna that cannot even serve as a human sacrifice! an anathema that the devil willingly offers to be immolated and then thrown into a hemicycle in which the characters arrange to prepare for the execution of God: the Human and the Divine to announce the reality of the cross! impregnated with the blood of an old beast, who in her role of a lady of faith! kneads the mud in order to build her coffin in a romantic way in order to be always faithful to her role of a lady of faith who believes, yes, who just believes in the cross.
the cross reserved for a mass of debased corpses who inspire the most repugnant crimes, old beasts
who shrank from the obligation, unpleasant to their eyes! to witness the sublime miracle of the divine Power that gave back the sight to the human predestined to receive the light of God, from which it is without doubt the dark attraction towards the gehenna deserted of divinity and humanity and populated by the previously described corpses sticking their nauseating noses everywhere such as the immondo quality of the impolite so that they cannot control towards the end even the second precursor of their physical death already announced by their emptiness of all soul from where they (the corpses) vainly create winds in order to speak of the storm! .




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