The divine vision serves to build the perfectly individual human work which breaks up the debris of the age of a common history like a prostitute.

John 9:1-11
Jesus Heals a Man Born Blind
9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man´-or-his parents, that he was born blind?”

3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”

6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.”
Keeping the Word of God in mind, Jesus the Christ chases away the troubles of a non-existent vision which cause the slip of the human into the spiritual decay and the financial poverty since the blind man cultivates on the asphalt of dark paths sadnesses lost in his belly that hardly find the light of happiness in the sense that even afflictions are plausible sources of inspiration It is in this way that sadness, enlightened by the spiritual sense, acts effectively to seek the path of deep human thought, which can hardly accept reducing the human condition to petty begging “ ptochos”, to asking for alms pitifully without having the courage to face the spiritual sadness that is sometimes necessary to elevate the human spirit to experience other needs besides the despicable need for money.
Hence the blessedness of Christ Jesus embraces the “poor in spirit” who has a mind cultivated by the light of God from which it feels the need to be filled by the Divine Presence, since to reduce the human being to a permanent state of beggary is equivalent to reducing him to consensual slavery linked to the blindness of his mind deprived of any elevation towards the treasures of the Kingdom of Heaven.
Subsequently God does not despise anyone due to his organic blindness hence He explained to His Apostles that “the man born blind” is not condemned neither he nor his parents for that matter hence Jesus the Christ considered him worthy of attention and to make him the Human who benefits from God s miracle, by giving him sight, thus God disdains begging and honours God-seeking spiritual poverty as a sign of a noble encounter between the Divine and the human predestined to receive God s miracles, intangible proof of His True Love.
This is why the Divine Word takes flesh through the Human predestined to live it-;- which is contrary to the purely satanic practices of the legislators who elaborate "ghost laws" giving the impression of an incessant need to add clauses and more clauses to constitutions! And charters wrapped in the shroud of a fatal death due to the chronic depression of values and ethics in favour of the darkness of the jungle seeking to maintain a permanent state of subordination of the small "states" to the totalitarian will of the big "states".
As such The noble Divine Thought warns against the imagination which, even if literary, if not inspired by the Vision from God, can get lost in the dark and frozen corners of a violent sexuality which reminds one of the bestiality of the senses when they are devoid of any divine presence.
Hence the incarnation of the good and the resurrection that God s chosen ones carry in their existing and true hearts hardly illustrates the remains of an already dead history nor the debris of a corpse despised by life and considered by death certain to be crushed under the remains of a cemetery that has already buried the good within its walls, considering the necropolis itself to be a great urban graveyard that the dead have greeted with the mutilation of all civilisation.

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