Imen Marie Agnes Adili
2021 / 9 / 15
The Disciples Rejoin Jesus
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?”´-or-“Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Thus the quoted verses have the power to shape the truth not in a philosophical area but in the field of the Religion founded through Christ Jesus demanding a redefinition of the term food which is still designing the same meaning even in the actual time despite of a new cultural economical and political context, since the society of consummation perceive the food as a means of survival´-or-a means of repressing an emotional need´-or-a state of mind marked by serious psychiatric disorders…
On the contrary the food in the Religion initiated through Christ Jesus has the same nature of the Religion then it’s a Highly Spiritual Food coming from the Kingdom of Heaven hence Christ Jesus as the Son of God and God Himself constructs the Religion not only through the redefinition of terms employed in another areas but He initiates the terms in their religious sense therefore the food in the Gospel has to be understood in His context namely the Religion which is substantially spiritual and never in a worldly context, contrary to the sects which focus on prohibitions concerning a type of meat such as the prohibition to eat pork which remains perfectly sectarian that is why one finds and one finds in this world followers of the sects giving themselves to all types of crimes: pedophilia rape and murders... without scruples but they just become furious in front of a piece of pork.
Accordingly, without doubt this example underline the vide of the sects and their avidity seeking for a place in a corrupt history invented by the persons and never written by Christ Jesus then God was with His Son in the beginning before the creation of “the heavens and the earth” to testify about the evident priority of the Creator as the Divine and Human who has the existence as a prerequisite for the creation of the creature which the existence and annihilation depend strongly on one s attitude to sin, since it is clear from Genesis that sin is synonymous with death as exemplified by the fallen world hence the creature beguiled by the snake is separate from God because of sin from where he´-or-she bears the seeds of annihilation.
Consequently Christ Jesus’ evaluative judgment is normative instituting norms and principles as the Creator who constructs the Religion after the creation of His children : His Apostles who bear the seeds of God in their hearts thus being the Temple of His Word, they are predestined to follow the Holy Path of Christ Jesus so the snake symbolising the evil can never seduce them thence the Truth incarnate through the Word of God merely demonstrate the extent to which the Human nature depends on predestination confirmed by the Apostleship which is a spiritual bestowal accorded by God the Father to His children who received in a prior existence the endowment of the Holy Spirit hence their behaviours and thoughts are always in harmony with the Holy Spirit so they are highly spiritual humans called to the Apostleship and in consequence be required to renounce all worldly interests for the labours of the Kingdom of Heaven.
Ultimately I have to attempt to draw wise conclusions, so to chose the term harvest is not in metaphorical sense but in a religious sense which illustrates the priority of the Faith as a prerequisite for the adoption of a deed which incarnate the Faith, hence the good seeds planted by God the Father are purposive therefore they are planted in Apostles’ hearts in order to bear fruits of which the rich harvest of the Resurrection is the fulfilment of God’s Word ergo the time is ripe for a new way of looking at the fields previously created to plant the Word of God thence the terms employed by Christ Jesus are highly spiritual which dispel the germs of the evil sterilised by the sin and sow the seeds of God for a lasting harmonious development wherefore to be able to see this Heavenly Truth, Christ Jesus granted beforehand to his Apostles the heavenly treasures of eyes and heart hence His Word to His Apostles is rich in meaning: “ I tell you, open your eyes and look at the fields!” since those who are blinded by the devil fail to see and understand the Word of God reap condemnation.