Imen Marie Agnes Adili
2021 / 9 / 11
Jesus Talks With a Samaritan Woman
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know-;- we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
Accordingly it is important not to lose sight of the context in which Christ Jesus talked with the Samaritan woman namely the baptism performed by His Apostles hence Christ Jesus chose to left Judea and go through Samaria since the place has been infected by the Pharisees who were always in pursuit of Christ Jesus and His Apostles in order to persecute and drive them out-;- thus the unquenchable thirst for righteousness of the Lord sprang from His initiation of the Baptism through the Holy Spirit therefore to chose the well which is a source of water as a place and a Samaritan woman as interlocutor is to confirm with acts and truth that the initiation to the Religion : Christianism is a pure spiritual matter, then to have faith in Christ Jesus is certainly a prerequisite for the adoption of a behaviour that illustrates the purification of the Christian Heart to be able to be the dwelling of the Holy Spirit.
Hence unlike the masochism which animates sectarian adepts bodies’, the ambiguous institution called state is the invention of sects from which it inhibits the adepts who are far from being citizens enjoying rights , with the same conditions of slavery Hence masochism, which was defined by the French psychoanalyst Sacha Nacht as "a neuropathic state characterised by the search for suffering", is overtaken by the fact of bequeathing this permanent search for suffering to a sectarian institution called the state, which transforms this psychiatric search for suffering into a realisation of sufferings through real conditions of slavery.
Ergo the descent of the Holy Spirit upon Christ Jesus denotes the prerogative of deity accorded by God the Father to His Only Son to empower Him to accomplish the messianic mission of filling his Apostles with the Holy Spirit making them His beloved children who follow Him with Love and never because of fear hence the door to hell is wide open to people who are not human and who seek suffering due to serious psychiatric disorders by agreeing to renounce their human condition in order to be part of the sects that inflict the suffering they seek.
Consequently this sickly aptitude to search sufferings is mightier than the mightiest weapon of destruction hence the adepts of sects called wrongly citizens are crucified since in their subconscious haunted by evil they reject the Holy Spirit which is the Life and Resurrection to sell their possibility to be humans to the evil, hence to separate these persons from Christ Jesus is to amplify the phenomenon of commodification making individuals subjects of financial transactions and beyond that it is hardly a sip of water that will give them back their souls already sold to the devil but the Holy Spirit that was the purpose of Christ Jesus’ dialogue with the Samaritan woman which is to cut off the things as the well with its water, the origin witch dissociate the Samaritan from the Jews, and the place “where they must worship” which is Jerusalem” and to initiate the Religion: the Christianism hence Christians are free ,through the Holy Spirit, of the encumbering obligations illustrated by the term “ must”.
Thence the dialogue between Christ Jesus and the sinner Samaritan woman demonstrate the Christian principles and indeed foreshadow how useful to teach the sinner the spiritual values necessary to repent namely to recognize the sin to be able to demand to Christ Jesus the grace of repentance which initiate the Human to be Christian then this dialogue underlines the absolute priority of repentance which illustrated by the behaviour of the Samaritan woman who recognized that she was a sinner woman who has no husband but she lived with a foreign man who was not her husband for this reason Christ Jesus, who was received by this sinner woman as the Rabbi through the Holy Spirit descending in her heart, said to her: “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true”
Thus Christ Jesus the Rabbi taught her that the right behaviour is to recognize that the human sinned which is a prerequisite for the divine act of the resurrection of the conduct through the Holy Spirit from which founded the basis of the Religion which is the Christian Dialogue “ipisissima” In contrast to the perverse behaviour of sects’ adepts who wholeheartedly reject the dialogue and the meekness to lead to dictatorships and concentration camps.